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April 1999
Back Issues
Contents

When Dr. Beauford Bryant, Professor of New Testament Emeritus,
passed away in September 1997,
he was in the midst of writing a commentary on John for the College
Press NIV Commentary series. Despite his illness, Dr. Bryant was able
to finish chapters one through five of the commentary, which he had
been working on for several years. Mrs. Dorothy Bryant then enlisted
the help of Dr. Mark Krause, a former student of Dr. Bryant’s, to
finish the work and meet the 1998 publication deadline.
Mrs. Bryant says she asked Krause to finish the work because he and
Dr. Bryant had been friends over the years. “I knew pretty well how
Mark thought, and I felt that his thinking about the scripture was a
lot like Beauford’s and that he would represent Beauford pretty
well,” she said.
“His family tried to compile a lot of his notes and thoughts
before he passed away,” said Krause, who received the M.Div. from
Emmanuel in 1983, and now serves as Professor of Biblical Studies and
Academic Dean of Puget Sound Christian College. Bryant’s former
student Eric Thomason also helped gather the notes. “The first five
chapters were true commentary material that Dr. Bryant had worked on
very carefully,” Krause said. “Then he and his son finished
outlines of the rest of the chapters.” Krause then used some of
those notes and much of his own research to finish the book, which was
published in September 1998.
Bryant had been working on the commentary for several years,
according to his wife. “He was a perfectionist. He wanted enough
theology and enough scholarship in it, and yet he wanted to make it so
the average person could read and study it, so that was one of his
dilemmas in doing the research. He researched it for a good year
before he started writing,” she said.
The College Press NIV Commentary on John, by Beauford H. Bryant
and Mark S. Krause (hardcover, 415 pages), is available from the
Emmanuel bookstore for $24, including tax and shipping. Books can be
ordered over the phone or via email by credit card (call 423-461-1545,
or email bookstore@esr.edu) or
though the mail by sending a check to Emmanuel School of Religion
Bookstore, One Walker Drive, Johnson City TN 37601. Please allow two
weeks for delivery.
Leroy Garrett, Christian educator from
Denton, Texas, will bring the message at Emmanuel School of Religion’s
33rd Commencement on Sunday, May 23, 1999.
After growing up in Dallas, Texas, Garrett received the B.S. from
Abilene Christian University. He then earned the Th.M. from Princeton
Seminary and the Ph.D. from Harvard.
Dr. Garrett’s career as an educator spans more than fifty years.
He began teaching in public high schools in Dallas and then moved on
to teach philosophy and religion at Bethany College, Texas Women’s
University, Bishop College, Richland College, the University of
Dallas, and Dallas Christian College. He edited the Restoration
Review for forty years and has served as a visiting minister and
college lecturer in over 30 nations.
Dr. Paul Blowers, Professor of Church History at Emmanuel, says,
“Dr. Garrett has been a tremendous bridge-builder for communication
among the three branches of the Stone-Campbell tradition. His book, The
Stone-Campbell Movement, is a fine text still regularly used as
the base textbook for the course (of the same title) which I teach
here.”
Dr. Garrett has recently joined the board of trustees of the
Disciples of Christ Historical Society.
I had never heard our people called “Mudheads.” I came across
the term in an enjoyable book entitled Come When the Timber
Turns by Bessie Willis Hoyt. The book recounts the experience of
Bessie and her friend Mary who went to a remote area of Appalachia as
teachers in 1926. There on Dark Ridge, about five miles above the
present community of Heaton, North Carolina, they began their teaching
career in a two-room schoolhouse. Having had ministries in nearby Elk
Park, I recognized family names and places. And I readily entered into
the nostalgia of this account of early 20th century life in one of the
most beautiful places in the world.1
The surprise came when Bessie was recounting the strong political
feelings left over from the Civil War. There was only a sprinkling of
Democrats in the predominantly Republican mountain area. One girl
whose family had always been Republicans married a young man whose
family had always been Democrats. “She remarked that she had always
been taught to believe that Democrats and Mudheads were the worst
people in the world, but love changed that.”2
Bessie comments,
Mudhead was a name given to the religious followers of Thomas and
Alexander Campbell, called Campbellites, whose belief in total
immersion was so strong that when they were baptized in creeks they
came up with mud on their heads.3
My guess is that the expression mudhead did not originate in
the immediate area. The favorite place for baptizing was at the Fork
of Elk, now known as Heaton. After tumbling down several miles, the
clear waters of the Elk River form a pool just beside the Heaton
Christian Church. After an icy plunge in this swift moving stream, it
was unlikely that converts were going to come up with mud on their
heads! Besides, my friend Jim Heaton recounts being called a mudhead
while trying to find one of our churches down in Tennessee. I leave it
to church historians with time on their hands to find the origin of
the expression.
A few weeks ago I attended an ordination service at the Heaton
Christian Church. It was a most remarkable occasion. To begin with, in
a community with one store, one church building and about ten houses,
the attendance regularly runs well over 200. Brent Nidiffer is the
minister, and Emmanuel students Dan Lincoln and Misti Woolery work
with the young people and children.
The candidate for ordination was not a young, smartly dressed
ministerial student that you expect on such occasions. Instead he was
a man pressing middle age who wore jeans and a black leather vest. He
was being ordained to serve with the Christian Bikers Ministry. He may
not have had mud on his head, but given the way he wore his beard and
hair, all he needed was a World War II German helmet to be mistaken
for a Hell’s Angel. But of course that was the idea, as D.Q. and
Beth Roberts have pointed out to us when they have made presentations
at Emmanuel on behalf of the Christian Bikers Ministry.
Big Al and his wife Tiny are headed for a mission field that is as
challenging and dangerous as most any mission field today. They are
two sweet-spirited people who have found what the power of Christ can
do in their lives, and now they want to share it with those who are
alienated both from Christ and from society. It takes an extraordinary
congregation like the Heaton Church to enter wholeheartedly into the
ministry of those who just do not look like typical middle-class
Christians. The Heaton Christians are the heirs of those people who
were known as Mudheads. Of course, they knew what they were: “Christians
only.” But Christians have always had a way of taking something
derisive and turning into a name of honor. It was done with the Cross.
Even the term Christian may have first been used as a derisive name
for believers when it was first used in Antioch.
Big Al and Tiny and D.Q. and Beth are the modern Mudheads of the
Restoration Movement. Thankfully there are congregations among us who
recognize how God entrusts the treasure of His Good News in “jars of
clay to show that this all-surpassing power is from God.”4
May we all have the grace to wear a little mud on our heads.
Bessie Willis Hoyt gets the title of her book from a mountain
expression. “When the timber turns” is the fall of the years when
the Appalachian Mountains become radiant with color. It is no accident
that Emmanuel School of Religion schedules its fall board meetings for
the height of the fall colors. And thus let me invite you, “Come to
mountains when the timber turns.” And when you do, plan to visit the
Emmanuel campus.
— Dr. C. Robert Wetzel, President
1
If you think this is an exaggeration, I invite you to drive up to
Heaton and turn left past the country store on to Beech Mountain Road.
A spectacular five-mile drive will take you to Dark Ridge. Don’t
expect any tourist shops.
2
Bessie Willis Hoyt, Come When the Timber Turns, Pudding Stone
Press, Lees-McRae College, Banner Elk, North Carolina, 1983, page 119.
3 Ibid.
4 2
Corinthians 4:7 (NIV)
Emmanuel student Michael Tanner says that “a passion for seeing
the lost come to Christ and a real
love for the church” is what led him into the ministry. A Beaverton,
Ore., native, Michael is a second-generation student of Emmanuel
School of Religion. His father, Clark Tanner, received the MRE degree
is 1975, and is now senior minister of Beaverton Christian Church.
Despite the family link and an undergraduate degree in ministry,
Michael says that what ultimately led him to Emmanuel was his desire
for further preparation for the ministry. “I wanted to obtain a
deeper understanding of not only the Bible, but also the history of
the church, and to use that to more effectively prepare for the
ministry,” he said.
After receiving a degree from Pacific Christian College in 1996,
Michael worked for a year before beginning studies at Emmanuel School
of Religion in the fall of 1997. His first year of study here was
enabled by a one-year full scholarship from Emmanuel’s Fig Tree
Fellowship.
Michael expects to graduate from Emmanuel in 2000 with a Master of
Divinity Degree. He plans to write his thesis on the topic “Worship:
A Celebration of God’s Presence.”
He currently ministers at Boones Creek Christian Church in Johnson
City, a congregation of about 400, as minister to young adults. His
wife, Stephanie, also works in a local church, serving full time as
secretary for publications at Johnson City’s First Christian Church.
Summer School courses at Emmanuel provide opportunities for
seminary students to accelerate their degree programs, for ministers
already preaching and teaching to improve their skills, and for other
church members to prepare for more effective Christian service. All
the requirements must be completed within six weeks after the end of a
course. The professor may set an earlier date for completion of course
requirements.
Tuition for each course is $185 per credit hour, $92.50 per audit
hour. The registration fee for summer school is $10. Fees are due and
payable for each course at its beginning date. Tuition is free to
teachers in Bible and church-related colleges and directors of campus
ministries supported by the Christian Churches and Churches of Christ.
Meals are available at nearby Milligan College. For more information
call 1-800-933-3771 or email the Office
of the Dean.
Biblical Exegesis for
Contemporary Preaching
June 8–18
A
serious approach to the biblical text in order to properly interpret
it for contemporary living. Special emphasis will be given to the
need for doctrinal preaching and how to get from the text to the
sermon. CMP 7910. 3 hours.
Professor: Dr. Myron Taylor, B.A., M.Div., D.D., Adjunct
Professor of Preaching and minister of Westwood Hills Christian
Church, Los Angeles, Calif.
Seminar in Theology: The
English Mystical Tradition
June 22–July 2
An
examination of the phenomenon of mysticism in the Christian life
using the English mystics of the fourteenth century as primary data.
The course will begin with a theological and literary examination of
mysticism and a survey of English church history in the fourteenth
century. Thereafter students will read the works of Richard Rolle, The
Cloud of Unknowing and Julian of Norwich and either Walter
Hilton or Margery Kempe. CD 7950. 3 hours.
Professor: Dr. Bonnie Thurston, B.A., M.A., Ph.D.,
Professor of New Testament, Pittsburgh Theological Seminary.
Seminar in World Mission:
Ministering to Cities – The Cutting Edge
July 13–23
This
course is designed for those interested in planting churches in
urban areas, in developing urban ministries, in revitalizing
downtown city ministries, and in ensuring that urban ministries are
growing and healthy. A full emphasis will be placed upon practical
programs for church growth and health. CMM 7010. 3 hours.
Professor: Dr. Gordon Moyes, Senior Minister of Wesley
Mission, the largest urban church in the world, with over 45
services of worship every week and 2100 paid staff members.
Seminar: Prayer in the
Bible
July 27–Aug. 6
In
only the past few years has critical scholarship turned its
attention back to Biblical prayer. The results have been quite
useful. This class will benefit from the work of careful modern
interpreters by engaging with them in the analysis of Hebrew Bible
prose prayers (excluding the Psalms), early Jewish prayers, and the
prayers of the New Testament. The class will follow the growth of
prayer traditions and functions and notice how Israelites, Jews, and
early Christians appropriated prayer traditions as a living part of
their faith. OT 7940. 3 hours.
Professor: Dr. Rodney Werline, B.A., M.Div., Ph.D.,
Assistant Professor of Old Testament.
Emmanuel School of Religion will be represented at the 1999 North
American Christian Convention in Denver at the Colorado Convention
Center.
• Visit with members of the
Emmanuel faculty and staff at our exhibit booth, #1300-1302, in the
Exhibit Hall.
• Emmanuel’s annual breakfast
will be held Wednesday, July 7, at 7:30 a.m. in the Silver Heels
Room of the Holiday Inn Downtown. Tickets for the breakfast are $15
and will be available beginning May 1 through the Office
of the President.
Insurance
Policies
Using
insurance to give a larger gift to Emmanuel School of Religion
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by Dan R. Lawson
Executive
Director of Development |
The Dilemma
Many friends of Emmanuel have limited resources that make it
impossible to give a large gift to the Seminary. Yet they desire to be
as supportive as possible of the mission and purpose for which
Emmanuel exists. How is it possible to match that enthusiasm for
Emmanuel with a similar financial gift?
The Solution
The answer is insurance. We insure our health. We insure our
houses. We insure our automobiles. We even insure our lives. There are
many types of policies in the insurance market that cover our lives
and mature at death. Some of these policies have a cash value that
grows with the age of the policy, while other policies have no cash
value. These “term policies” simply have a death benefit.
Life insurance is both easy to give and to receive. It is so easy
that the donor does not even need a formal planned giving program to
contribute such a planned gift. In fact, life insurance is one of the
many assets the donor can contribute without much assistance at all.
Through life insurance, a large gift may be given to Emmanuel through
the small cost of annual premiums.
Let’s Be Specific
- Years ago you purchased an insurance policy to insure that there
would be sufficient funds for your children’s college education
if you should die. Now that your children have finished college,
the policy is no longer needed. Or there may be other purposes for
which you purchased insurance which are no longer valid. You might
consider changing the beneficiary of such a policy to Emmanuel
School of Religion or some other charity, especially if the policy
is paid up or has any cash value.
- You may set up a new insurance policy, either a whole life or
term policy, and name Emmanuel School of Religion as beneficiary.
The premium amount may be sent to Emmanuel each year and the
Seminary will pay the premium payments to the insurance company.
The premium amount you send to Emmanuel is considered a
contribution and is therefore tax deductible as a charitable
contribution each year. Upon your death, Emmanuel will receive the
face amount of the policy, a far greater gift than the cost of the
premiums.
- If it is impossible for you to purchase insurance on your life,
you might consider purchasing a policy on the life of another. You
may insure your spouse or a sibling, for example. When Emmanuel is
named as the owner and beneficiary, premiums are tax deductible.
Some Questions You May Have
Upon my death does life insurance become a part of my estate?
Life insurance gifts are not subject to probate costs nor delays
in settlement unless the policy proceeds are payable to the estate.
If you name Emmanuel as the beneficiary of the policy, the life
insurance gift is immediate. The proceeds do not become a part of
your estate and can be paid at your death, in cash, to the School.
Are there any tax benefits in giving life insurance to a charity
such as Emmanuel?
Yes, but it depends on the policy. If you give a paid-up policy,
then you may deduct the approximate cash surrender value of the
policy. If you purchase a new policy and name Emmanuel or another
charity as beneficiary, then you may deduct the premiums if the
charity is named as owner. If you give a policy on which you are
still paying premiums, you may deduct the cash surrender value as
well as future premiums that you pay to keep the policy current.
Can I name more than one beneficiary on an insurance policy?
Yes! You may name co-beneficiaries on a policy. Emmanuel can be
one of the beneficiaries and the second beneficiary may be another
charity or an individual. You also may name Emmanuel as the
secondary beneficiary in the event the first beneficiary has died.
Or you may name Emmanuel as the last beneficiary if primary or
secondary beneficiaries are deceased.
I own a life insurance policy and would like the change the
beneficiary to Emmanuel. How do I do that?
Simply write a letter to your insurance company, citing the
policy number, which tells them you would like to make a charitable
gift of your life insurance policy. Tell them you would like the
appropriate documents to make Emmanuel School of Religion the
primary beneficiary upon your death.
What sort of documentation is needed to name Emmanuel as
beneficiary of an insurance policy?
To insure that your wishes are carried out, it would be helpful
for Emmanuel to have a copy of the insurance policy, which should
contain information such as the policy number, policy face value,
the official naming of Emmanuel as beneficiary, and the naming of
any co-beneficiaries. It should also note whether any premiums are
due or if the policy is paid up.
A Service to You
If Emmanuel can assist you using insurance to give a gift to the
School, please contact us and we will be happy to talk you through the
transfer process. After the transfer, Emmanuel will send you a receipt
that you may use in declaring your charitable deduction on your tax
return.
For additional information about using insurance to give a gift to
Emmanuel School of Religion, contact:
Dan Lawson
Emmanuel School of Religion
One Walker Drive
Johnson City, Tennessee 37601
(423) 926-1186
lawsond@esr.edu
The purpose of this material is to provide
information of a general nature. Neither Emmanuel School of Religion
nor any of its associates are engaged in giving legal or tax advice.
Individuals should seek the advice of their attorneys and tax advisors
for specific tax implications and laws governing estate planning and
charitable gifts.
Emmanuel School of Religion is blessed with over $2,000,000 in
approximately 100 different endowed scholarship funds. These permanent
funds range in value from $5,000 to over $100,000. Each scholarship
award comes from annual income generated by the fund. The amount of
funding necessary for an endowed full scholarship is $50,000; however,
a partial scholarship may be awarded in the name of the donor once the
fund reaches a minimum of $5,000.
We are pleased to announce the following scholarships recently
established at Emmanuel School of Religion for the benefit of our
ministerial students:
Milton Warren and Ozello Mckenzie Christie Scholarship
Margaret Ann Scott of Athens, West Virginia, has chosen to endow
a tuition scholarship at Emmanuel School of Religion as the
appropriate vehicle by which to honor her grandparents, Milton and
Ozello Christie. As the Christie Scholarship is awarded each year,
the name of Milton and Ozello Christie will be remembered and
honored through the lives of these worthy students. Ms. Scott has
had opportunity to see first hand the quality of servant leaders
produced by Emmanuel because two of her church’s recent ministers
have been students of the seminary. While honoring her grandparents,
it is her desire to help students at Emmanuel in their effort to
obtain a graduate level theological education.
First Christian Church of Orofino, Idaho, Scholarship
This scholarship was recently established by the First Christian
Church of Orofino, Idaho, with funds given to the church by one of
the members. It is the church’s desire to aid students for the
ministry at Emmanuel School of Religion in their effort to obtain a
graduate level theological education. In order to encourage students
from the west to further their ministerial preparation at the
seminary level, the church has asked that first consideration for
qualification be given to students coming from First Christian
Church of Orofino, second consideration be given to students coming
from Idaho, and third consideration be given to students from
western states. Clarence Howard, minister of the congregation, is an
Emmanuel graduate having received his Master of Divinity degree in
1985. Emmanuel School of Religion looks forward to awarding the
First Christian Church of Orofino Scholarship to a worthy student in
the near future.
Leslie and Pauline Zimmerman Scholarship
This scholarship is being established by Joe and Sue Sutherland
now of Banffshire, Scotland. Joe and Sue have a long history with
Emmanuel School of Religion dating back to 1973 when Joe joined the
faculty as Associate Professor of Pastoral Care and Counseling. He
continues his association with the seminary as Adjunct Associate
Professor of Pastoral Care and Counseling, teaching courses during
the winter intersession or summer session. In establishing this
endowed scholarship to help students at Emmanuel obtain a graduate
level degree, Joe and Sue wish to honor Sue’s parents, Leslie and
Pauline Zimmerman, faithful servants of Jesus Christ. Shortly before
his death, Sue’s father made the request that at least a tithe of
his estate be given to help further the kingdom of Jesus Christ. Joe
and Sue know that helping students at Emmanuel prepare for ministry
each year is a wonderful way of insuring that his wish is fulfilled,
again and again.
The Roy C. Derting Memorial Scholarship
For many years Roy Derting had been a strong supporter of
Emmanuel School of Religion. A graduate of Milligan College, Mr.
Derting was a native of Scott County, Virginia, but lived most of
his life in Salisbury, North Carolina, where he was Professor of
Business and Finance at Catawba College. He moved to Johnson City
after retirement and was a resident of Appalachian Christian
Village.
Mr. Derting wanted to insure that his support of the mission of
Emmanuel would continue after his death. Therefore he planned a gift
for Emmanuel as part of his estate. After his death, his family
wished to memorialize him in a way that would illustrate the things
that were important to him during his life. They suggested
establishing the Roy C. Derting Memorial Scholarship at Emmanuel
using a portion of his bequest to the school. Not only does the
establishment of this scholarship reflect positively on his life, it
provides an opportunity to his family and friends to honor his life
by contributing to this endowed scholarship.
Each year the Roy C. Derting Memorial Scholarship will be awarded
to a student at Emmanuel who is preparing for the preaching
ministry. In this way the good name of Roy Derting will be
perpetuated and worthy students assisted in their effort to be well
prepared for a ministry in the name of Jesus Christ.
J. Paul and Coralie R. Huff Youth Ministry Scholarship
The family of Paul and Coralie Huff wish to honor the memory of
their parents by establishing an endowed scholarship at Emmanuel
School of Religion to help students who are being called to minister
to children and youth. Throughout their lives, Paul and Coralie
demonstrated a love and concern for young people. They were actively
involved in sharing their lives and their faith with young people
through their church, and through many community activities. Paul
and Coralie had a special place in their hearts for those who
ministered to young people and always became the surrogate parents
and grandparents to the youth minister and his family at First
Christian in Chicago. Their home was always open and there the young
ministers found love, encouragement and wise counsel. The example of
Christian charity lived by Paul and Coralie had a profound effect on
their children. All three have established Christian homes and are
active in their respective churches. Their son, John, is an Emmanuel
alumnus and minister of the Perry Christian Church in Canton, Ohio.
In their retirement years, Paul and Coralie lived at the Sunshine
State Christian Homes in Tavares, Florida. Emmanuel is grateful to
the Huff family for choosing to memorialize Paul and Coralie through
this endowed scholarship. It will be an honor to award a scholarship
that bears their name to a worthy youth ministry student each year.
Dr. Rodney Werline, Assistant Professor of Old Testament, has
published Penitential
Prayer in Second Temple Judaism: The Development of a Religious
Institution, as part of the “Scholars Press Early Judaism and
Its Literature” series.
The work grew out of Werline’s doctoral thesis for the University
of Iowa, where he concentrated on Judaism and Christianity in the
Gręco-Roman World.
Werline describes the book this way: “The literature of Second
Temple Judaism contains a number of penitential prayers. While
scholars have often grouped the prayers together because of their
basic similarities, no one has offered a systematic treatment of the
prayers, and no one has traced their development as a religious
institution. The present book addresses these gaps in scholarship. The
author studies the deuteronomic rhetoric and ideology permeating these
prayers, and shows how the prayers consciously reinterpret such
traditions in order to address new cultural concerns. His
investigation also reveals that biblical interpretation frequently
accompanies penitential prayer, and that some ancient authors saw
these two activities as constituents of repentance.”
Penitential Prayer in Second Temple Judaism: The Development of
a Religious Institution, by Rodney Alan Werline. Scholars Press,
ISBN: 0-7885-0325-1, $39.95. Available by mail from the Emmanuel
bookstore. Please email or call
(423) 461-1545 for more information.
Emmanuel School of Religion launched the largest fund raising
campaign in the history of the Seminary in October 1997. The goal was
to raise $3,275,000 for four projects: (1) scholarships, (2) three new
staff positions, (3) the expansion of our library with the addition of
the Beauford Bryant Floor, and (4) building The Emmanuel Village, a
new on-campus student housing complex.
At the meeting of Emmanuel’s Trustees and Associates in Christian
Education in October 1998, it was announced that we had reached our
goal, but that we needed to go beyond that financial target in order
to complete all of the projects in our plan. We have received over
$3,500,000 in commitments for all of the projects. However, we still
need more than $30,000 to complete the library expansion, which we
hope to begin in June.
We currently have commitments that will allow us to construct 24
cottages in six courts in the Emmanuel Village. We are still
soliciting funding for at least one more cottage at $50,000 and one
more court. We have $775,000 in firm commitments toward the Thompson
Community Center, but an additional $750,000 is needed to equip the
center as planned. There is $330,000 committed toward site
preparation, with another $80,000 pending responses. An additional
$525,000 in asks are yet to be made.
You can see that while we have reached our campaign goal, there is
still a great need for financial involvement in this crucial effort if
it is to be done in a quality manner. We have plans that will enable
us to reach all of our financial goals for the Village, therefore the
campaign is not complete until we have worked our plan of
solicitation. God will provide. He has been faithful over these many
years. He will continue to shower us with His many blessings in the
days and years to come.
General Fund contributions continue to be encouraging. Normally
when an institution such as Emmanuel embarks upon a major financial
campaign, the initial period of campaign enthusiasm will often take a
toll on donations needed to operate the school on a day-to-day basis.
While we are most grateful to the individuals and churches who have
made strong commitments to our Heritage of Excellence Campaign, we are
equally thankful for the many friends of the Seminary who are faithful
in their giving to the general fund.
December is always a strong month for gift income for Emmanuel.
Gifts to the general fund in December a year ago were $163,160.
General fund income in December 1998 was $182,544. At the close of
December 1997 we were $210,352 behind expenses, while December of this
year we were $171,547. The good news is that while our giving in both
years produced a deficit at the close of the calendar year, there are
still five months before the conclusion of this fiscal year, which we
hope to end in the black.
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