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April 1997
Back Issues
Contents
Summer
Programs Introduce Students to Mission Service
Each year many Emmanuel students spend their summers
participating in short-term mission ventures. Here, third year M.Div.
student JOEL TRAMEL writes about the weeks he spent in Papua New Guinea
during the summer of 1996.
“Going
to the mission field was not a life-long dream of mine. Yet somehow I
found myself on a summer internship with Pioneer Bible Translators in
Papua New Guinea. What bewildered me most was that the decision to go on
this trip had been prayerfully and deliberately considered. I had not
been forced to apply at gunpoint, nor had mind-altering substances
played a role. I was (and still am) very impressed with the work of
Pioneer Bible Translators, and I was both intrigued and frightened by
the prospect of cross-cultural ministry. At the outset of the trip I
hoped that it was not just some spiritual dare of mine to see if I could
go through with it without losing my nerve. Looking back on the
experience, I am beginning to suspect that it was a spiritual dare, but
I think that it was God who dared me. As the Air Niuguini jet descended
toward Madang, the wearying 25-hour journey from Dallas was ending, but
I knew that the real journey had just begun.
“We embarked upon a tour of five different villages. In each
village a different facet of PBT’s ministry was highlighted. In each
village we made friends who took us with them as they went about their
daily life and helped us with language acquisition. We also tried to be
helpful to the missionaries with whom we were staying. It is certainly a
fact that I had experiences this summer which were radically different
from anything I could possibly experience in the United States. From
spear fishing and riding in dugout canoes to eating saksak (a rather
unappealing starchy goo), grubs and bandikoot, I knew that I was not in
Kansas anymore. Somehow what was more striking was that there were so
many ways in which life in the jungles of Papua New Guinea is similar to
life anywhere. I had always imagined that missionaries were superheroes
with martyr complexes. I figured that their lives were constantly marked
by isolation and dread; dread of diseases and harsh living conditions,
dread of the strange ways of the locals, dread of the slithering,
crawling myriad of cold-blooded creatures with venom and sharp teeth.
Instead of a grim band of steel-jawed superheroes, I found out that
these missionaries were regular people with fulfilling ministries and
lives. Work is work wherever one is doing it, and there is always joy in
work when it is for the Lord. Furthermore, scary music does not start up
every time one sets foot into the jungle. Even in the absence of the
roads and handy telecommunications so entrenched upon the landscape of
the American cosmos, there is such a thing as business as usual.
“Thus I found reassurance in my experiences this past summer.
Wherever I go and however I serve, God will already be there. The
prospect of cross-cultural ministry is not nearly so daunting because,
as long as my focus is upon the lordship of Christ, I will be rooted in
the culture of the Cross. As the American Airlines jet descended toward
Dallas, the wearying journey from Madang was ending, but I knew that the
real journey had just begun.”
Walls
to Deliver Mission of the Church Lectures
Dr. Andrew Walls, Guest Professor of Ecumenics and Missions at
Princeton Theological Seminary, will lead Emmanuel School of Religion’s
Mission of the Church Lectures on April 30 and May 1, 1997. The topic is
“Mission as Learning Experience: Studies in the Missionary Encounter
Within the Western World.”
Professor Walls was founding Director of the Centre for the Study of
Christianity in the Non-Western World at the University of Edinburgh,
and now serves as the Curator of the Centre’s Archives.
He previously taught at the University of Aberdeen, the University of
Nigeria, Nsukka and Fourah Bay College (University of Sierra Leone), and
has held guest lectureships in various universities throughout the
world.
His most recent books (1996) are The Missionary Movement in
Christian History (Orbis Books and the University of Edinburgh) and
African Christianity in the 1990s (University of Edinburgh)
with Christopher Fyfe.
Prof. Walls has been a Methodist minister for nearly forty-five years
and is the premier historian of Christian mission.
Lectures will be presented each day at 11:00 a.m. and 3:00 p.m. The
lectures are free, and the public is encouraged to attend.
Emmanuel School of Religion alumni serve in a variety of
ministries in over 30 countries around the world. The following is a
list of alumni who are either serving outside the borders of the United
States, or non-Americans who have ministries in the United States. We
realize this list is not comprehensive. Emmanuel is proud of all her
alumni who are serving in cross-cultural or international ministries.
| Matthew Adepoju -
Nigeria |
Tim Aho - England |
| Elpidio Batalla -
Philippines |
Callum & Patricia
Beck - Canada |
| Ted Bjorem -
Australia |
Joan Boyd - Australia |
| Michael Boyd -
Australia |
Rick Bruen - Kenya |
| June Byrd - Korea |
Georges Carillet -
Ukraine |
| Steve Carpenter -
Mexico |
Jan Christensen -
Australia |
| Stephen Clotfelter -
Thailand |
Silmar Coelho -
United States |
| Silvio Coelho -
Brazil |
Cris Crisfield -
Brazil |
| Iran daCosta - Brazil |
Claudio Divino -
United States |
| Eric Duggins - Mexico |
Phil Edwards -
Singapore |
| Randy Edwards -
Australia |
Jerry Eng - Malaysia |
| Tom Foust - England |
Gene Fowler - Korea |
| Mark Gallagher - Fiji
Islands |
Marty & Tina
Ganong - Papua New Guinea |
| Sam Ghartey - United
States |
Jeff Gray - Japan |
| Gary Hatt - Canada |
Jerry Headen -
Thailand |
| David Hockley -
Canada |
Les Howell - Canada |
| Mark Huddleston -
PBT, United States |
Cephas Ikwuechegh -
Nigeria |
| Greg Johnson -
CMF,
United States |
Alan Jones - Canada |
| Graham Jones -
Australia |
Dyanand Kesraj -
United States |
| Ick Won Kim - Korea |
Mark Knox - Eastern
Europe |
| Pete Laughren - South
Africa |
Douglas Lawson -
Japan |
| Joel Lillie -
Thailand |
John Lippard - Saudi
Arabia |
| John MacDonald -
Canada |
Scott Mackenzie -
Canada |
| Jay & Rebecca
Mashburn - Nepal |
Leonard McNally -
Australia |
| Bonaventure
Mkandawire - Malawai |
Tom & Amy Moen -
Brazil |
| David Nicolle -
Canada |
Enoch Nyador - Ghana |
| Emmanuel Omojola -
Nigeria |
Japhlet Manickam O’Neill
- United States |
| Eric Perry - Kenya |
Lynn Pottenger -
Kenya |
| John Pryor - Papua
New Guinea |
Norihiko Saitoh -
Japan |
| Leo Salvador -
Philippines |
Stephen Samuel -
Nigeria |
| Fernando Soto-Dupuy -
United States |
Sue Sutherland -
Scotland |
| Mike Sweeney - Papua
New Guinea |
Li Tang - Germany |
| Walter Taylor -
Belgium |
Tim Thomas - Teaching
Service |
| David Timms -
Australia |
Tony Twist - Austria |
| John Wilson - Canada |
Ross & Cheryl
Wissmann - Philippines |
| Kirk Zimmerman -
Canada |
Glenn Zuber - Germany |
|
Alumni Preparing
for Global Service |
| Adrian Fehl -
Ethiopia |
Sam Lubag
-Philippines |
| John Rumple - Papua
New Guinea |
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As someone who served abroad as a missionary for over 11 years, I
have been pleased to hear of an increasing number of congregations that
are taking their giving to “foreign mission” with a higher degree of
seriousness. But I usually find out about such congregations when I am
representing Emmanuel School of Religion, only to discover that their
giving to “home missions,”; such as benevolence and education is
being cut back. The missionary in me says, “Good news!” The educator
in me says, “Bad news!” Thankfully, there still seems to be an
overall balance in outreach giving that includes the many facets of the
church’s global ministry. But when giving to Christian colleges and
seminaries is dropped in favor of foreign missions, one must ask, “From
where do missionaries come?” With few exceptions they come from our
Christian colleges and seminaries. We do well to remember the Apostle
Paul’s image of the church as the Body of Christ with its many members
each performing its unique service to the whole body.
Missions is central to the life of Emmanuel School of Religion. Half
of our faculty have served as foreign missionaries and continue to
perform short-term mission service abroad. In preparing men and women
for service in the church, a sense of mission permeates both theory and
practice. One of the five ancient symbols in the Emmanuel seal is that
of a ship in full sail. The cross is emblazoned on the sail, and the
prow of the ship is the head of a lamb, the Lamb of God who takes away
the sin of the world. This symbol seems to have its origin from I Peter
3:18–22 where the Apostle describes Noah’s ark as providing safety
for God’s people during the Flood. But unlike Noah’s ark which seems
to have simply drifted, the ship of the church is in full sail plowing
through the stormy sea of sin, going off on its missionary journey.
This issue of the Envoy is devoted to the Emmanuel people who are
involved in mission ministries. When we hear the word missions, we are
inclined to think of cross-cultural missions. We used to say “foreign
missions,” but today we readily recognize as missionaries those who
are working in the United States in ethnic communities. In fact, when we
look at the work of the missions committees among the churches, it would
seem that missions refers to all of those individuals, agencies and
institutions who look to the local church for their support. In this
sense, I often find myself representing Emmanuel School of Religion at
mission fairs and faith-promise rallies.
Over the years we have been inclined to draw an arbitrary distinction
between evangelism and missions. Literally, a missionary is simply one
who has been sent. An evangelist is one who proclaims the Good News. The
Christian missionary is one who is sent to proclaim the Good News. But
we might ask, “But are not all Christians sent to proclaim the Good
News of Jesus Christ?”
Furthermore we can no longer assume that the focus of missions is
primarily Africa and Asia. The English missiologist, Lesslie Newbigin,
seems to have been haunted by a remark made by General Simatoupong of
Indonesia. They were sitting side by side at the Bangkok Conference on
“Salvation Today.” Some years earlier General Simatoupong had led
the Indonesian forces that had won independence from the Dutch. As
Newbigin describes it, “When there was no more fighting to be done, he
naturally took up theology.” During the Conference, there was a
discussion on the global missionary situation. Not particularly happy
with the direction the discussion was taking, the General was heard to
mutter, “Of course, the number one question is: Can the West be
converted?”
Today we are haunted by the decline of the church in Europe and North
American. Countries that led in the evangelization of much of Africa and
Asia are themselves struggling with a secular culture which, at the
least, marginalizes the church and, in too many situations, completely
disregards the church. Hence one of the primary questions today is, How
can the church have a missionary impact on Western culture?
Thus it is incumbent that everyone preparing for Christian service
see themselves as an integral part of the mission outreach of the
church, regardless of where they are led to serve. “Maintenance
ministries” are not good enough for the church. The local
congregation, in order to be faithful to the Gospel, must see itself as
a missionary church in this broad sense.
Emmanuel School of Religion is committed to the mission of the
church. Those who are prepared for Christian service at Emmanuel may
find themselves in Kenya or in Canada, in New Guinea or New Jersey, in
England or New England. But wherever they are called to serve, it will
be with a strong sense of mission.
—Dr. C. Robert Wetzel, President
Bob
Russell Featured Speaker at Emmanuel Commencement
Bob
Russell, minister of Southeast Christian Church in Louisville, Kentucky,
will speak at Emmanuel School of Religion’s thirty-first commencement
exercises on Sunday, June 1.
Russell has ministered at Southeast for nearly thirty years. The
small 120-member congregation has become one of the largest churches in
America with over 9,000 attending worship services every weekend.
Russell is the author of seven books. His most recent, May All
Who Come Behind Us Find Us Faithful, was published in 1995. He is
also heard weekly on the national radio broadcast “The Living Word.”
Taber
Concludes 18 Years of Service to Emmanuel
Dr.
Charles Taber, Professor of World Mission at Emmanuel School of
Religion, announced that he will retire from full-time teaching at the
end of the Spring 1997 semester. After 18 years as a member of the
Seminary’s faculty, Taber said that he will use his retirement to work
on research and writing projects.
First, he will conclude in September his participation in the
Missiology of a Western Culture project. Then he will publish an essay
on “The Interface of Missiology and the Social Sciences,” which is
an outgrowth of the project. He also hopes to compile a collection of
essays on the unity of the church. In addition, his wife, Betty, and he
have begun a book about Christian approaches to people of other
religions. In October, Taber will teach a Doctor of Ministry class at
Emmanuel, then give the Mission of the Church Lectures in November.
As for travel, Charles and Betty will vacation in Florence, Italy,
next fall. They will continue to reside in East Tennessee.
When asked about his vision for the future of the missiology program
at Emmanuel, Taber said, “I would like to take a more missional
approach to the home field of the United States and North America. It’s
becoming more evident that the United States is not a Christian country.
We also need to work at understanding what makes society and culture
tick so we can make the Gospel more relevant. But I still don’t want
to lose the global aspect, either.” He also stated, “The connection
between mission and church unity are very important and need to be
emphasized.”
Taber joined the seminary’s faculty in the fall of 1979, after
serving six years as Associate Professor of World Mission and
Anthropology at Milligan College.
Born to medical missionaries in France, Taber grew up in French
Equatorial Africa. After graduation from Bryan College in 1951, he
returned to the Central African Republic for the Foreign Missionary
Society of the Brethren Church and served there until 1960. He served as
minister with the Community Grace Brethren Church in Warsaw, Indiana,
from 1960 to 1962.
Dr. Taber received M.A. and Ph.D. degrees from Hartford Seminary
Foundation, specializing in linguistics and anthropology. He returned to
West Africa in 1969 and served as a translations consultant for the
United Bible Society until his appointment to Milligan College in 1973.
Taber has distinguished himself as one of the world’s leading
missiologists and as such has participated in missiology conferences and
seminars in the United States, Europe, Africa, and the Near East. He is
currently a member of the Missiology of Western Culture project and has
in the past served as president of the American Society of Missiology,
president of the Association of Professors of Missions, contributing
editor for International Bulletin of Missionary Research, board member
of Pioneer Bible Translators, and editor of the journals Practical
Anthropology and Gospel in Context. He has authored and co-authored six
books, and has served as editor and co-editor for two others.
Taber’s successor has not yet been announced.
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Carolyn Kent, Office Assistant; Mike Kerrick,
Student Assistant for Admissions; Tonia Hughes,
Administrative Assistant for Admissions; David Fulks,
Director of Admissions.
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NACC
Breakfast to Feature Ray Stites
Ray
D. Stites (M.Div. ’74), President of Nebraska Christian College, will
speak at the annual Emmanuel Breakfast during the 1997 North American
Christian Convention in Kansas City. The breakfast will take place at
the Marriott Downtown in Kansas City on July 2, 1997, at 7:30 a.m. in
the Count Basie Ballroom A.
Mr. Stites received his undergraduate education from Kansas State
University and Manhattan Christian College, graduating from Manhattan
with a Bachelor of Arts degree in Christian Ministries in 1968. He
received his M.Div. from Emmanuel School of Religion in 1974.
Stites, who has a strong interest in new church planting and growth,
has ministered with six churches in Kansas, West Virginia, and Texas. He
also served as instructor in church history at Dallas Christian College
before being named president of NCC in 1991.
Emmanuel’s annual alumni meeting will follow the breakfast at 9:00
a.m. in the Yardbird Suite A.
Breakfast tickets are $15 per person and may be obtained by sending a
check payable to Emmanuel School of Religion to: Office of the
President, Emmanuel School of Religion, One Walker Drive, Johnson City
TN 37601-9438.
CMP 791: Seminar in
Preaching
Dr. Myron J. Taylor, Adjunct Professor of Preaching
June 3–13
CMM 701: Seminar in
Mission: Urban Church Health
Dr. Gordon Moyes, Superintendent of Wesley Mission Sydney, Australia
June 16–20, 23–25
CME 701: Family Life
Education
Dr. Rick Townsend, Professor and Chair of Marriage and Family Studies,
Johnson Bible College
July 7–17
CD 796: Seminar in
Doctrine: From the Jewish Messiah to the Christian Trinity
Dr. Ronald Heine, Director of the Institute for the Study of Christian
Origins, Tübingen, Germany
July 22–August 1
| Course Date |
Regis. Deadline* |
Course Number |
Course Title |
Professor |
| April 28–May 3 |
February 3 |
CMC 800 |
Pastoral Care and Counseling (Northwest) |
Dr. James Street |
| May 5–10 |
February 3 |
CH 820 |
History of Biblical Interpretation
and Preaching (Northwest) |
Dr. Michael W. Casey |
| July 21–26 |
April 21 |
CD 840 |
Gospel and Culture |
Dr. C. Robert Wetzel |
| July 28–August 2 |
April 21 |
CME 830 |
A Strategy for Adult Education |
Dr. Eleanor A. Daniel |
| Oct. 27–Nov. 1 |
July 28 |
CMM 820 |
World Missions and World Trends |
Dr. Charles R. Taber |
| November 3–8 |
July 28 |
NT 810 |
Current Issues in New Testament
Studies |
Dr. Rollin A. Ramsaran |
*Registration for Doctor of Ministry degree classes
must be completed three months prior to the beginning of the class in
order to prepare reading assignments. All classes meet at Emmanuel
School of Religion with the exception of the Northwest course.
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