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July 2003
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Issues
Contents
Texas
Supreme Court Justice receives Seminary’s highest award
Justice
Nathan L. Hecht of the Texas Supreme Court has been awarded the 2003
James A. Garfield Award, Emmanuel School of Religion’s highest
honor.
Hecht has been a member of Valley View Christian Church in Houston,
Texas, for more than 30 years. He is an elder, Sunday school teacher,
organist and pianist, and was very instrumental in bringing about a
missions mind-set to the Valley View Church.
“The recipient of this year’s James A. Garfield Award is also a
devout follower of Christ who has entrusted his talents and
far-sighted vision to the cause of Christ and His Church,” said Dan
R. Lawson, Emmanuel’s executive director of development.
Hecht was elected to the Texas Supreme Court in 1988 and reelected
in 1994 and 2000. In 1986 he was elected to the Court of Appeals for
the Fifth District of Texas at Dallas, where he served until his
election to the Supreme Court.
He earned his B.A. degree at Yale University, and graduated cum
laude from the Southern Methodist University School of Law. He was a
law clerk for the U.S. Court of Appeals for the District of Columbia
Circuit. He also served as a Lieutenant in the U.S. Naval Reserve. He
practiced law in the area of general litigation prior to his
appointment to the bench.
The James A. Garfield Award, named for the 20th President of the
United States, is the highest citation bestowed by Emmanuel School of
Religion. Candidates for this award have rendered noteworthy service
to the church, whether it be through administration, benevolence,
scholarship, pastoral ministry, or other forms of service.
25
receive degrees from Emmanuel in May
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| John Emmert receives the Master
of Divinity degree from president C. Robert Wetzel |
Twenty-five students received degrees during Emmanuel School of
Religion’s 37th Commencement on May 27. Master of Divinity degrees
were conferred on ten students, ten students received the Master of
Arts in Religion degree, and five students received the Doctor of
Ministry.
Dr. Myron J. Taylor, Adjunct Professor of Preaching at Emmanuel and
former minister of Westwood Hills Christian Church in Los Angeles,
Calif., delivered the commencement address. Taylor was awarded
Emmanuel School of Religion’s Distinguished Service Award for his
service to the Seminary over the years.
Justice Nathan L. Hecht of the Texas Supreme Court was awarded the
Seminary’s James A. Garfield Award for his noteworthy service to the
Stone-Campbell Movement.
The following students received degrees from Emmanuel School of
Religion in 2003:
Master of Arts in Religion
Teddy Wayne Booth II, Johnson
City, Tennessee; B.A., Milligan College; MSSW, University of
Tennessee, Knoxville; Thesis: In Utrisque Charitas: The Life and
Ecumenical Theology of Richard Baxter
Jack Edward Clevinger, Kingsport, Tennessee; B.A., Milligan
College; M.A., East Tennessee State University; Ed.D., University of
Tennessee, Knoxville; Thesis: The Implications of the Trinitarian “Perichoresis”
for a Missional Ecclesiology: Lesslie Newbegin’s Call for Renewing
the Church’s Missional Vocation in a Postmodern World
Karolyn Louise Dickson, Eagle Point, Oregon; B.A., Northwest
Christian College; Thesis: A Comparison of Life on the Vine and The
Imitation of Christ
Erin Michelle Edwards, Powder Springs, Georgia; B.S. in
Industrial Design, Georgia Institute of Technology; Thesis: Engaging
Campus Ministry Fundamentals With Urban Ministry Needs
Lance Hale Halverson, Willamina, Oregon; B.A., Boise Bible
College; Thesis: Addiction and the Gospel
Dana Yvonne Hill, Lincolnton, Georgia; B.S., Georgia Institute
of Technology; Thesis: A Study of Three Women in the Pauline Mission:
Phoebe, Priscilla and Junia
Clayton Andrew Hining, Douglasville, Georgia; B.S., Georgia
Institute of Technology; Thesis: Engaging Postmodern Youth With the
Book of Philippians
Jennifer Kate Morrow, Jacksonville, Florida; B.A., Milligan
College; Thesis: Benedictine Spirituality: Thoughts on God, Us, and
God With Us
Bryan Christopher Orchard, Gray, Tennessee; B.S., Kutztown
University; Thesis: The Church’s Debate on Homosexuality: A Review
of the Literature from 1983–2001
Alisa Miriam Roadcup, Louisville, Colorado; B.A., Atlanta
Christian College; Thesis: Thomas Merton’s Theology of the Self as
Influenced By Christian Mysticism and Zen Buddhism
Master of Divinity
Wesley James Arblaster, Florence,
Oregon; B.A., Milligan College; Senior Project: Mysterious Exchange;
Concentration: Christian Doctrine
Laura Anne Buffington, Columbus, Ohio; B.A., Milligan College;
Senior Project: Towards a Doctrine of Becoming: The Stories of Young
Adults and the Church; Concentration: Christian Doctrine
David Aaron Chapman, Roanoke Rapids, North Carolina; B.A.,
Milligan College; Senior Project: The Christology of Colossians
John Chesney Emmert, Jefferson City, Tennessee; B.A.,
Carson-Newman College; Senior Project: A Postmodern Situation:
Globalization, Gentrification and A Historically-Influenced Response
From the Church
Douglas Jay Foltz, Tuscola, Illinois; B.A., Lincoln Christian
College; Senior Project: Holistic Development; Concentration:
Christian Ministries
Nicole Elizabeth Hunt, Johnson City, Tennessee; B.A., East
Tennessee State University; Senior Project: As a Children’s Ministry
Changes: Reshaping a Children’s Ministry as It Expands from Twenty
Kids to One Hundred Kids and Beyond; Concentration: Christian
Education
Jason Mark Hutchcraft, Joplin, Missouri; B.B.L., Ozark
Christian College; Senior Project: Clearing Our Vision: Sermons On the
Book of Revelation
William Frederic Lester, Selah, Washington; B.A., Puget Sound
Christian College; Senior Project: Pouring New Wine Into Old
Wineskins: The Rejuvenation of Weber City Christian Church
José Jobanny Martínez, San Juan dela Maguana, Dominican
Republic; B.A., State University of New York at Plattsburgh; B.S.,
Clarkson University; Senior Project: A Study on the Mexican American;
Concentration: Christian Ministries
Kathy Leigh Plunkett, Lexington, Kentucky; B.T., University of
North Florida; Senior Project: In Remembrance of Me: A Narrative
Approach to Strategic Planning; Concentration: Christian Ministries
Doctor of Ministry
Clifford William Berger, Tigard,
Oregon; B.A., Northwest Christian College, M.Div., Emmanuel School of
Religion; Project: Preparing Parents to Guide the Spiritual Formation
of Their Children
Gary William Knapp, Andover, Ohio; B.A., Cincinnati Bible
College, M.Div., Emmanuel School of Religion; Project: A Christian
Approach to Alzheimer’s Disease
Bruce Alan Martin, Piqua, Ohio; A.B., Lincoln Christian
College, M.Div., Lincoln Christian Seminary, Th.M., Princeton
Theological Seminary; Project: Understanding and Ministering to
Military Families During Times of Separation Due to Deployment: A
Guide for Civilian Clergy
Gregory Jones Oliver, Eden, North Carolina; B.A., Kentucky
Christian College, M.Div., Emmanuel School of Religion; Project:
Faithful in Death: Applying Principles of Christian Living to
Preparing for Death
Jody Lamar Owens, Knoxville, Tennessee; B.A., Armstrong
Atlantic University, M.A., Johnson Bible College, M.Div., Emmanuel
School of Religion; Project: Navigating the Narrow Way: Spiritual
Formation for the Church
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From
the President:
Thirty
Pieces of Silver
Arizona businessman John Eversole sat listening to a sermon by his
minister, Dr. William Boice. Eversole became fascinated at Dr. Boice’s
description of the coins Jesus saw being given at the temple by a poor
widow. The “widow’s mite,” as the King James Version translates
it, has become a part of our language to describe a small but
sacrificial gift. Later translations say “two copper coins” (Mark
12:42; Luke 21:2), but most people would understand the meaning of the
expression “widow’s mite” even if they did not know what a mite
was.
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Mrs. Lois Eversole
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In any event, John Eversole went looking for the widow’s mite
and found one. This quest proved to be the beginning of a hobby
collecting coins from the New Testament era. He soon found himself
taking his collection to both church and civic groups as he gave
talks about their origin and significance. One of his goals was to
identify and then collect the kind of coin that is described in
Matthew 26:15 as the thirty pieces of silver paid to Judas for
betraying Jesus. John had hoped to collect thirty of these coins. He
managed to find twelve, but he also managed to find an extensive
collection of other coins with biblical significance.
| Click to enlarge ... |
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| An assemblage of Roman
coins. |
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| Two widow’s mites. |
John Eversole has been dead for over twenty years, but his widow,
Lois Eversole, has kept the collection intact waiting for the
opportunity to see it put to good use in a safe environment. Thus
earlier this year Dr. Boice took me to meet Lois Eversole and her
friend Peggy Boone. It seemed clear that the Library and Archives of
Emmanuel School of Religion could provide both the safety and the
utility that Mrs. Eversole desired for her husband’s collection.
The collection could become a permanent teaching tool for seminary
students.
Mrs. Lois Eversole has now given the John H. Eversole Collection
of Coins of the New Testament Era to Emmanuel School of Religion.
The next step will be to develop appropriate display cases so that
the coins can be on permanent exhibition in the Emmanuel Library.
Once again the School has received a gift that will benefit students
for generations to come. At the same time, it is a gift that brings
satisfaction to the donor that something important to them has been
invested in the future of the Kingdom of God.
Mrs. Eversole’s gift could hardly be called “the widow’s
mite.” But it is a gift in honor of the memory of her husband and
in her concern for the preparation of men and women for Christian
service.
Emmanuel
financial update
by
President Wetzel
The 2002–2003 fiscal year came to an end on May 31. As this issue
of the Envoy goes to print, the Business Office is working
on closing the books. It will probably be mid-July before we have
the final figures for the year.
During the year our appeal to Emmanuel’s friends has been for
General Fund gifts that would enable the School to deal with decline
in income from the endowment as well as the overall impact of the
recession. These friends have been generous in a time when they
themselves were having to deal with a difficult financial climate. At
the same time, faculty, administrators and staff of Emmanuel have
demonstrated a determination to maintain the quality of what we give
our students in their preparation for ministry even in view of reduced
resources. We are currently in the second year in a row in which no
salary raises were given, but neither have we had to lay off any
personnel.
We will make an announcement about the 2002–2003 General Fund as
soon as I have those figures. In the meantime we seek your prayers as
we carry on with the ministry of Emmanuel School of Religion. The
School will emerge from these lean years stronger than ever because
its mission is so important for the future of the church.
2003
Alexander Campbell Scholars announced
The winners of the 2003 Alexander Campbell Scholarship competition
have been announced by Emmanuel School of Religion.
These scholarships cover full tuition for up to 90 hours of course
work at Emmanuel. They are intended to serve as an encouragement for
those with outstanding potential for ministerial leadership to
continue their educational preparation for ministry at the graduate
level.
Emmanuel School of Religion’s competitive Alexander Campbell
Scholarship Program is named for one of the leaders of the Nineteenth
Century Restoration Movement who demonstrated in his ministry a
combination of leadership, scholarship, and effective communication of
the Gospel.
Scholarship Recipients
Robert E. Fife, Universidade
Federal de Goias
Jeremy Lawler, Georgia Tech
Herbie Miller, Kentucky Christian College
Brian Sappington, Central Christian College
Marc Smith, Georgia Tech
Finalists
Wendy Alexander, Milligan
College
Adrienne Armes, Berry College
Travis Armes, Berry College
Chris Beirne, Georgia Tech
Nathan Bistis, Atlanta Christian College
Isaac Keene, University of Missouri Columbia
Alan Kemper, Georgia Tech
Jennifer McCutchen, Murray State University
Nathan McDade, Georgia Tech
Windy W. Mohead, Murray State University
Stephanie Moore, University of Puget Sound
Kevin J. Poorman, Milligan College
Chris Ross, Auburn University
Amanda Ruble, Milligan College
Theodore Slautterback, University of Georgia
Reese Stansberry Jr., Carson-Newman College
Christopher Warrington, Biola University
Philip Whitford, Puget Sound Christian College
Seth D. Williams, Puget Sound Christian College
Lyle Wood, Armstrong Atlantic State University
Semi-Finalists
Danny Aviles, Kentucky
Christian College
Pamela Foxx, High Point University
Seth Frank, Murray State University
Brian Hume, Union College
Brent Montgomery, Ozark Christian College
Robert J. Powell, James Madison University
Basics
of Ministry: Pastoral Counseling
An
interview with Dr. Jack Holland, Assistant Professor of Christian Care
and Counseling
ENVOY: Why
is pastoral counseling an important aspect of ministry and why is it
important in the life of the church?
HOLLAND:
Studies of pastoral counseling
have shown that when church members are experiencing difficulty in
their lives they are seven times more likely to seek the assistance of
a pastor than a professional counselor. So, from a simply pragmatic
standpoint, the role of the pastor as counselor has importance. More
notably, ministers have the privilege and responsibility of being
present during the nodal events of the lives of the members of their
congregation. When there is a family crisis the minister is called.
When there is a significant change in the family — a
wedding, a birth, or a death — the minister is there.
ENVOY: What
makes a good counselor?
HOLLAND:
A good counselor must first of
all be “at home in their own skin.” By this I mean the counselor
must be self-aware —cognizant of his or her own strengths,
weaknesses, and personal issues. Being a good listener is important,
but good counseling is more than just “reflecting” back what
people say. When problems overwhelm a person to the point that they
seek counseling they are in need of someone to help them see solutions
they may not be aware of; they need someone to bring hope, even in the
most debilitating circumstances. A good counselor is capable of
shaping the conversation that an individual or family has about a
problem in ways that may not always cause the problem to go away, but
can change the meaning of the problem in the story of their lives.
ENVOY: How
does Emmanuel prepare students to be better counselors in their
ministry?
HOLLAND:
First of all, by preparing them
to be better ministers. Pastoral counseling and other praxis-based
ministries are informed and supported by the overall theological
education of Emmanuel. Courses in church history, doctrine,
ecclesiology, biblical languages, worship, theology, supervised
ministry experiences, and the other rigors of seminary education work
to shape the student for ministry. Courses in pastoral counseling and
our clinical pastoral requirement give students the competencies
necessary to carry out a ministry of pastoral care.
ENVOY: How
has pastoral counseling changed in recent years?
HOLLAND:
Pastoral counseling has tended to
oscillate between the disciplines of theology and psychology.
Presently, the pendulum is moving back toward an emphasis on the
contributions of theology in caring for individuals.
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